Discussão sobre ADão e eva

Question from the Cenacle on July 27, 2019 the gal there on the right stated that satan couldn't get to Adam because he had the Dw, but he could get to Eve because she didn't have the dw, but operated in her human will. My questions are: where is it revealed that Eve didn't have the DW, and how does it logically follow that satan couldn't get to Adam because he did have the DW, but apparently Eve could get to Adam in spite of the fact that he had the DW? In other words the claim is Adam was immune to temptation from the devil by virtue of the DW, but not immune to temptation from Eve???? Genesis Chapter 2 verses 7 - 9 and 15-25 7 Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. Volume 4 November 5, 1902 The Tree of Life, rooted in the Heart of Jesus. This morning my adorable Jesus made Himself seen in my interior, and He seemed to have a tree planted in His Heart, and so rooted into It, that its roots arose from the center of His Heart. In sum, it seemed to be born together with It, with the same nature. I was amazed at seeing its beauty, strikingness and height, which seemed to touch the heavens; and its branches extended out to the farthest ends of the world. Now, on seeing me so amazed, blessed Jesus told me: "My daughter, this Tree was conceived together with Me, in the center of my Heart, and from that moment I felt in my inmost Heart all the good and the evil that man would do with this Tree of Redemption, called ‘Tree of Life’. In fact, all those souls who remain united to this Tree will receive the life of grace in time, and when the Tree has raised them well, It will administer to them the life of glory in eternity. Yet, what is not my sorrow? Even though they cannot root out the Tree, nor can they touch the trunk, many try to cut some branches so that souls may not receive life, and to take away from Me all the glory and the pleasure that this Tree of Life would have produced for Me." While saying this, He disappeared. 15 The LORD God took the man and put him in the Garden of Eden to till it and keep it. Volume 15 - April 25, 1923: The Will of God is the royal way which leads to the Sanctity of the likeness of the Creator. As Luisa continues on from where Adam left, God constitutes her the head of all, and the bearer of the happiness and the goods which had been assigned to all.” My daughter, I wanted to pray together with you in order to strengthen you in my Will, and to give you the grace of letting you be present before the Supreme Majesty in the act of the creation of man. As We endowed him with all goods, and his will was Ours, and Ours was his, everything was harmony between him and Us; whatever he wanted he would take from Us: sanctity, wisdom, power, happiness, etc. He was Our prototype, Our portrait, Our happy “son. So, at the beginning of his existence, Adam had a period in which he perfectly fulfilled the purpose for which he was created; he experienced what it means to live of the Will of his Creator, and We also were happy in seeing Our acts being reproduced in Our image. 16 And the LORD God commanded the man, saying, "You may freely eat of every tree of the garden; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die. 18 Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him." 19 So out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. 20 The man gave names to all cattle, and to the birds of the air, and to every beast of the field; but for the man there was not found a helper fit for him. Volume 18 - November 12, 1925: How one who is called to be the head of a mission must enclose all the goods pertaining to that mission in order to communicate them to others. It is the usual way of the Eternal Wisdom to establish the acts of the “creature in order to give completion to the good which It wants to do to her.” “So, it can be said that, in being created by God, he was endowed with all sciences. What others learn with so many efforts, he possessed as gift in a surprising way. So, he possessed the knowledge of all the things of this earth; he had the science of all plants, of all herbs and of the virtue which each of them contained; he had the science of all species of animals and of how he should use them; he had the science of music, of singing, of writing, of medicine – in sum, of everything.” 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; 22 and the rib which the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." 24 Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. 25 And the man and his wife were both naked, and were not ashamed. Volume 20 December 12, 1926 After this, my sweet Jesus showed me Himself placing my little soul inside a sun, and with His holy hands He held me still within that light, which covered me completely inside and out, and I could not see, nor was I able to see anything but light. And my adored Good added: “My daughter, in creating man, the Divinity placed him inside the Sun of the Divine Will, and all creatures in him. This Sun served as garment not only for his soul, but its rays were such as to cover also his body, in such a way as to serve as more than a garment for him, rendering Him so adorned and beautiful that neither kings nor emperors have ever appeared so adorned as Adam appeared, with this garment of most refulgent light. Those who say that, before sinning, Adam went naked are wrong. False, false. If all things created by Us are all adorned and clothed, he who was Our jewel, the purpose for which all things were created – was he not to have the most beautiful garment and the most beautiful ornament of all? So, to him befitted the beautiful garment of the light of the Sun of Our Will; and since he possessed this garment of light, he had no need of material garments in order to cover himself. Genesis Chapter 3 1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’? 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” Volume 11 December 14, 1912 One who lives in the Divine Will lives in the Most Holy “Humanity of Jesus, in order to do what He does and embrace everyone and everything One who lives completely in His Will is not tempted.” Then, having read that one who is not tempted is not dear to God, and since it seems to me that for a long time I have not known what temptation is, I mentioned this to Jesus, and He told me: "My daughter, one who lives completely in my Will is not subject to temptation, because the devil does not have the power to enter my Will; not only this, but he, himself, does not want to enter because my Will is Light, and in front of this Light the soul would recognize his tricks and would therefore make fun of “the enemy. The enemy does not like this mockery, which are more terrible for him than hell itself; so he does all he can to stay away from her. Try to get out of my Will, and you will see how many enemies will swoop down on you. One who lives in my Will always carries the flag of victory high, and none of the enemies dare to confront this impregnable flag. 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Volume 26 - April 7, 1929 Kisses to the sun. Exit into the garden. Contest between wind and sun. Feast of the whole Creation. Clashing note and note of accord. The new Eve. Now, know that I have permitted your coming to this house, which is surrounded by a garden, for you to be the new Eve; not Eve the tempter, who deserved to be put out of happy Eden, but Eve the reformer and the restorer, who will call again the Kingdom of my Divine Will upon earth. Ah! yes, you will be the seed, the cement on the wood worm that the human will has; you will be the beginning of a new happy era, and this is why I centralize in you the joy, the goods, the happiness of the beginning of Creation, and I love to repeat the conversations, the lessons, the instructions which I would have given if man had not withdrawn from Our Divine Will. Therefore, be attentive, and let your flight in It be continuous. Volume 15 June 6, 1923 My daughter, the sign that there is nothing evil and that the interior of the soul is completely filled with God, is that nothing is left to her which is not all mine, and that in everything that may happen inside and outside of her, she no longer has a taste for anything - her taste is only for Me and of Me. And not only with profane or indifferent things, but also with holy things, pious people, services, music, etc. – everything is cold, indifferent to her, and like something that does not belong to her. And the reason is natural: if the soul is completely filled with Me, she is also filled with my tastes. My taste is hers, and other tastes find no place in which to put themselves; therefore, as beautiful as they may be, they hold no attraction for the soul; rather, they are as though dead for her. On the other hand, the soul who is not completely mine is empty, and as things surround her, she feels as many tastes within herself, if those are things which she likes; if, on the other hand, they are things which she does not like, she feels disgust. So, she is in a continuous alternation of tastes and disgusts; and since any taste which did not come from Me is not lasting, many times tastes turn into disgusts, and this is why many variations of character can be noticed: now too sad, now too cheerful, now all irascible, another time all affable. It is the void of Me which she has in her soul that gives her so many variations of character - in nothing similar to mine, for I am always the same and I never change. Now, do you have any taste for what exists down here? What do you fear - that there may be some evil in you, and because of it, displeased, I hide Myself? Wherever I am, there cannot be evils.” And I: ‘My Love, I don’t feel like getting a taste for anything, as good as it might be. And besides, You know it better than I do - how can I get a taste for other things if the pain of your privation absorbs me, embitters me down to the marrow of my bones, makes me forget about everything, and the only thing which is present to me, and driven into in my heart, is the nail that I am without You?’ And Jesus: “And this tells you that you are mine and that you are filled with Me, because every taste has this power: if it is my taste, it transforms the creature into Me; if it is a natural taste, it sweeps her into human things; if it is a taste for passions, it casts her into the current of evil. It may seem that a taste is something trivial; yet, it is not so. It is the first act of either good or evil. And take a look at how it is so: Why did Adam sin? Because he removed his gaze from the divine attraction, and as Eve presented to him the fruit to let him eat of it, he looked at the fruit, and his sight took pleasure in looking at it, his hearing took delight in hearing the words of Eve - that if he ate the fruit he would become like God; and His palate took pleasure in eating it. So, taste was the first act of his ruin. On the other hand, had he felt displeasure in looking at it, tedium and bother in hearing the words of Eve, disgust in eating it, Adam would not have sinned. On the contrary, he would have done the first heroic act of his life, by resisting and correcting Eve for having done that, and he would have remained with the everlasting crown of faithfulness toward the One to whom he owed so much, and who had all the rights for his subjection. Oh! how careful must one be with the different tastes which arise in the soul. If they are purely divine tastes, one must give them life; but if they are human tastes, or of passions, one must give them death; otherwise there is the risk of falling into the current of evil.” 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. Volume 20 February 6, 1927 Wherever the Divine Will is present, everything is present; nothing can escape It. How one who possesses It lives in the communion of goods of her Creator. She receives love and happiness; she gives love and happiness. “My daughter, for one who possesses my Will, it is as if she had the sun centered within herself – but not the sun that can be seen up in the sky; rather, the Divine Sun, that very Sun which is centered in God. Extending Its rays, It centers Itself in the soul, so she is the owner of light, because she possesses within herself the life of the light, and all the goods and effects which it contains. Therefore, she enjoys the communion of goods of her Creator. Everything is placed in common with one who possesses my Will: common is the love, common is the sanctity, common is the light – everything is in common with her. Even more, since the Creator looks at her as a birth delivered by His Divine Will, she is already His daughter, so He enjoys, loves and wants that His goods be in common with her. And if this could not be, He would suffer as a father would suffer who, being extremely wealthy, finds himself in the impossibility of giving His goods to his true and faithful children; so, unable to give what he possesses, he is forced to see them poor. This father, in the midst of the opulence of his riches, would die of sorrow, poisoned amidst his own bitternesses, because the joy of a father is to give and to make his children happy of his own happiness. If a terrestrial father who were not able to place his goods in common with his children can suffer so much, to the point of dying of grief, much more would the Eternal Creator suffer, more than a most tender Father, if He could not place His goods in common with one who possesses the Divine Fiat, who, being his daughter, has her rights to possess the communion of goods of her Father. And if it were not so, it would clash with that love which knows no limits, and with that goodness, more than paternal, which is the continuous triumph of all Our works. Therefore, as the soul comes to possess the Supreme Fiat, the first act of God is to place His goods in common with her; and centering His Sun in her, through the current if Its light, He makes His goods descend into the depth of the soul. And she takes whatever she wants, and through that same current of the light which she possesses, she makes them ascend again to her Creator, as the greatest homage of love and of gratitude; then, that same current makes them descend once again into her. So, these goods ascend and descend continuously, as the certainty and the seal of the communion existing between Creator and creature. Such was the state of Adam when he was created, until he sinned – that which was Ours, was his; the fullness of light centered in him, in view of the fact that his will was one with Ours, brought him the communion of Our goods. How We felt Our happiness redoubled - on the part of Creation, not because of anything else – as We saw Adam, Our son, happy of Our own happiness. In fact, since his will was one with Ours, Our Will could pour Our goods and Our happiness in torrents upon him; so much so that, unable to contain it all, because he did not have the capacity of his Creator, while being filled to the brim to the point of overflowing, he would make all the rest ascend to the One from whom he had received it. And what did he make ascend? His perfect love, which he had received from God; his sanctity, his glory, which he possessed in common with Us, so as to almost match Us with happiness, love and glory. We gave him happiness – happiness he gave to Us; We gave him love, sanctity and glory – love, sanctity and glory he gave to Us. My daughter, to possess a Divine Will is something astonishing; the human nature cannot comprehend everything – it feels, it possesses, and knows not how to express.” 8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man (Adam), “Where are you?” (Repeat from above reading) he would make all the rest ascend to the One from whom he had received it. And what did he make ascend? His perfect love, which he had received from God; his sanctity, his glory, which he possessed in common with Us, so as to almost match Us with happiness, love and glory. We gave him happiness – happiness he gave to Us; We gave him love, sanctity and glory – love, sanctity and glory he gave to Us. Why God did not see Adam in the garden after he sinned? January 28, 1926 Now, after sin, Adam descended from the state of son and reduced himself to the state of servant; and as soon as he broke up with the Supreme Will, the divine strength, the dominion, the attractiveness, the celestial fragrance, went out of him. Therefore, his acts, his being, no longer gave of divine, but were filled with a human sensation, which, making him lose attractiveness, caused that We no longer felt wounded, but rather, we kept our distance – he from Us, and We from him. February 11, 1926 So, by withdrawing from the Divine Will, Adam did nothing but put himself at a distance from his Creator. This distance debilitated him, impoverished him, unbalanced him completely, and caused imbalance in all generations, because when evil is in the root, the whole tree is forced to feel the malignant effects, the bad humors, which are in the root. May 31, 1926 “…Adam after sin; he lost the unity of the light, and therefore the source of the goods and effects which the Sun of my Will contains. He could no longer feel the fullness of the Divine Sun within himself; he could no longer see within himself that unity of light which his Creator had fixed in the depth of his soul, and which, communicating His likeness to him, made of him His faithful copy. Before sinning, since he possessed the source of the unity of light with his Creator, each little act of his was a ray of light which, invading the whole Creation, went to fix itself in the center of his Creator, bringing Him the love and the return for all that had been made for him in the whole Creation. He was the one who harmonized everything and formed the note of accord between Heaven and earth.” “But as soon as he withdrew from my Will, his acts no longer invaded Heaven and earth like rays, but they shrank, almost like plants and flowers, within the little circle of his field. So, losing the harmony with all Creation, he became the clashing note of all Creation. Oh! how low he descended and cried bitterly over the lost unity of light.” “So, before sinning, Adam did possess the unity of light, but he could no longer recover it during his life; it happened to him as to the earth that turns around the sun: not being fixed, in turning around, it opposes the sun and forms the night. Now, in order to render him firm again so that he might sustain the unity of this light, a repairer was needed, and this repairer was supposed to be superior to him; a divine strength was needed in order to straighten him up. Here is the necessity of Redemption.” “By losing this unity of light, Adam turned himself upside down and formed night, weaknesses, passions, for himself and for the generations.” “…before Adam and Eve had sinned, they had been shining with splendor like the sun and that light formed their clothing. After they sinned they were no longer shining like they had been before, but had become dark and have remained in this darkness. When they saw that they were no longer shining in that way, they noticed that they were naked and covered themselves with leaves of a tree, as it is written.” And so we see that as Adam lost the Light of the Divine Will, he was no longer the image of his Creator. Thus, God was unable to see him in the garden. 10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” Volume 20 December 12, 1926 Lament of Jesus during His Passion, in seeing His garments being divided, and lots drawn for His tunic. How Adam, before sinning, was clothed with light, and as he sinned, he felt the need of covering himself. My daughter, during my Passion there is one lament of mine which came out, with immense sorrow, from the depth of my tormented Heart: they divided my garments and drew lots for my tunic. How painful it was for Me to see my garments being divided among my very executioners, and my tunic being gambled away. That was the only object I possessed, given to Me, with so much love, by my sorrowful Mama; and now, they not only stripped Me of it, but they make of it a game. But do you know who pierced Me the most? In those garments, Adam became present to Me, clothed with the garment of innocence and covered with the indivisible tunic of my Supreme Will. In creating him, the uncreated Wisdom acted as more than a most loving mother; more than with a tunic, It clothed him with the unending light of my Will – a garment which is not subject to be either disarranged, or divided, or consumed; a garment which was to serve man in order to preserve the image of his Creator and the gifts received from Him, and which was to render him admirable and holy in all his things. Not only this, but It covered him with the overgarment of innocence. And Adam, in Eden, with his passions divided the garments of innocence, and he gambled away the tunic of my Will – a garment which is incomparable and of radiant light. That which Adam did in Eden was repeated under my eyes on Mount Calvary. In seeing my garments being divided and my tunic gambled away – symbol of the royal garment given to man, my sorrow was so intense that I uttered a lament. It became present to Me when the creatures, in doing their own will, make a game of Mine, and the so many times in which they divide the garment of innocence with their passions. All goods are enclosed in man by virtue of this royal garment of the Divine Will; once this is gambled away, he remains uncovered, he loses all goods, because the garment which kept them enclosed in him is missing. So, among the many evils the creatures do by doing their own will, they add the irreparable evil of gambling away the royal garment of my Will – a garment which cannot be substituted with any other garment.” After this, my sweet Jesus showed me Himself placing my little soul inside a sun, and with His holy hands He held me still within that light, which covered me completely inside and out, and I could not see, nor was I able to see anything but light. And my adored Good added: “My daughter, in creating man, the Divinity placed him inside the Sun of the Divine Will, and all creatures in him. This Sun served as garment not only for his soul, but its rays were such as to cover also his body, in such a way as to serve as more than a garment for him, rendering Him so adorned and beautiful that neither kings nor emperors have ever appeared so adorned as Adam appeared, with this garment of most refulgent light. Those who say that, before sinning, Adam went naked are wrong. False, false. If all things created by Us are all adorned and clothed, he who was Our jewel, the purpose for which all things were created – was he not to have the most beautiful garment and the most beautiful ornament of all? So, to him befitted the beautiful garment of the light of the Sun of Our Will; and since he possessed this garment of light, he had no need of material garments in order to cover himself. As he withdrew from the Divine Fiat, so did light withdraw from his soul and from his body; he lost his beautiful garment, and in seeing himself no longer surrounded with light, he felt naked. Feeling ashamed in seeing that he was the only one to be naked in the midst of all created things, he felt the need to cover himself, and he used superfluous things, created things, to cover his nakedness. This is so true that, after my highest sorrow of seeing my garments divided and my tunic gambled away, as my Humanity rose again I took no other garments, but I clothed Myself with the most refulgent garment of the Sun of my Supreme Will. That was the same garment as the one which Adam possessed when he was created, because in order to open Heaven, my Humanity was to wear the garment of the light of the Sun of my Supreme Will – a royal garment which gave Me the devices of king and dominion into my hands, so I opened Heaven to all the redeemed ones; and presenting Myself before my Celestial Father, I offered Him the garment of His Will, whole and beautiful, with which my Humanity was covered, to make Him recognize all the redeemed ones as Our children. So, while being life, at the same time my Will is the true garment of the creation of the creature, and therefore It holds all rights over her. But how much do they not do to escape from within this light? Therefore, be still in this Sun of the Eternal Fiat, and I will help you to maintain yourself in this light.” 11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” 13 Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” 14 So the LORD God said to the serpent, “Because you have done this, “Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” Volume 29 May 27, 1931 The life of good does not die, and is defense of all creatures. A prolonged good gives assurance to God and the soul. I was continuing my acts in the Divine Volition, and uniting myself to the acts that It did in Creation, in order to give It the homage, the love, the adoration for each thing created for love of creatures. My poor mind brought itself into Eden, in the act of the fall of man, as the infernal serpent, with his cunning and lie, induced Eve to withdraw from the Will of her Creator; and Eve, with her enticing manners, induced Adam to fall into the same sin. Now, while I was thinking about this, my beloved Jesus told me: “My daughter, My Love was not extinguished because of the fall of man, but became more ignited; and even though My Justice justly punished him and condemned him, My Love, kissing My Justice, without delay promised the future Redeemer, and said to the deceitful serpent, with the empire of My Power: ‘You have made use of a woman to snatch man from My Divine Will, and I, by means of another woman, who will have in Her power the Power of My Fiat, will knock down your pride, and with Her immaculate foot, She will crush your head.’ These words burned the infernal serpent more than hell itself, and he stored so much rage in his heart, that he could no longer stay still—he would do nothing but go round and round the earth, to discover She who was to crush his head—not in order to let it be crushed, but so as to be able, with his infernal arts, with his diabolical tricks, to make fall She who was to defeat him, debilitate him, and bind him in the dark abysses. So, for four thousand years he kept always wandering; and when he would see women who were more virtuous and good, he would arm his battle, he would tempt them in every way, and only then would he leave them, when he would be assured, by means of some weakness or defects, that they were not She through whom he was to be defeated. And he would continue his wandering. “Then came, indeed, the Celestial Creature who crushed his head, and the enemy felt such power in Her, that knocked him down, and he did not have the strength to go near Her. This consumed him with rage, and he employed all his infernal weapons to fight Her. But—no! He would try to go near Her, he would feel himself being worn down, his legs being broken, and would be forced to draw back; and from afar he would spy on Her admirable virtues, Her power and sanctity. And I, in order to confound him and make him doubtful, would let him see the Celestial Sovereign, Her human things, like taking food, crying, sleeping and other things; and he would persuade himself that it was not She, because, being so powerful and holy, She was not to be subject to the natural needs of life. But then he would go back to doubts, and wanted to return to assault—but in vain. My Will is Power that debilitates all evils and all the infernal powers; It is Light that makes Itself known by all, and wherever It reigns, It makes Its Power felt, that not even the very demons can get themselves to deny. Therefore, the Queen of Heaven was, and is, the terror of all hell. “Now the infernal serpent feels over his head My immediate word spoken to him in Eden—My irrevocable condemnation that a woman would crush his head. Therefore he knows that, by his head being crushed, his kingdom on earth will be overturned, he will lose his prestige, and all the evil he did in Eden by means of a woman will be made up for by another woman. And even though the Queen of Heaven debilitated him, crushed his head, and I Myself bound him to the cross, therefore he is no longer free to do what he wants, however, those who by disgrace draw near him, he slaughters. More so, since he sees that the human will is not subdued by the Divine, and Its Kingdom is not formed yet; he fears that another woman might get to finish burning his temples, so that the Divine condemnation, over his head crushed by the foot of the Immaculate Queen, may have its fulfillment. In fact, he knows that, when I speak, My Word has the communicative virtue to other creatures. Therefore, as he was assured that She whom he feared was the Most Holy Virgin, and being unable to fight Her any more, he resumed his round. He is all eye and as though on the lookout to see whether another woman might have the task from God to make the Divine Will known in order to make It reign; and having seen you write so much about My Fiat, at the mere doubt that this might be it, he roused the whole of hell against you. This is the cause of everything you have suffered, as he made use of wicked men, having them make up calumnies and things that do not exist. Then, in seeing you cry so much, they were persuaded that you are not one who can cause them the ruin that they so much fear for their diabolical kingdom. 16 To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.” 17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. Volume 21 April 8, 1927 How all the figures and symbols of the Old Testament symbolize the Children of the Divine Will. How Adam fell from a high point to the bottom. “Then, I was thinking to myself: ‘If by withdrawing only once from the Divine Will, Adam fell to such a low level and turned his fortune into misery, his happiness into bitterness – what will happen to us, who withdraw from this adorable Will times upon times?’ But while I was thinking of this, my beloved and only Good, “added: “My daughter, Adam fell so low, because he withdrew from a Will expressed by his Creator, which enclosed the test in order to prove his faithfulness toward the One who had given him life and all the goods he possessed. More so, since after the so many goods He had given to him for free, God asked of him to deprive himself of one fruit alone of the many He had given him, for love of the One who had given him everything. And in this little sacrifice which God wanted from him, He had let him know that it was for nothing else but to be sure of his love and of his faithfulness. Adam should have felt honored that his Creator wanted to be certain of the love of His creature. Moreover, the one who attracted him and convinced him to fall, was not a being superior to him, but a vile serpent – his major enemy. His fall brought graver consequences, because he was the head of all generations; therefore, as though naturally, all the members “were to feel the effects of the evil of their head. See, then: when my Will has been expressed, wanted and commanded, the sin is graver and the consequences are irreparable; and only my Divine Will Itself can make up for such a great evil, as that which occurred to Adam. On the other hand, when It is not expressed, even though the creature has the duty to pray to Me in order to know my Will in her work – whether there is any good in her act, and my glory alone - the evil is not so grave, and it is easier to find a remedy. And I do this with each creature, in order to test their loyalty, and also to secure the love which they say they have for Me. Who would not want to be sure about a property he has acquired, to the point of writing the deed? Who would not want to be sure about the faithfulness of a friend, or about the true loyalty of a servant? So, in order to be sure, I let them know that I want some little sacrifices, which will bring all goods and sanctity to them, and they “will fulfill the purpose for which they were created. But if they are reluctant, everything will be upset in them, and all evils will swoop down upon them. Therefore, not doing my Will is always evil – more or less evil, according to the knowledge one possesses of It.” 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return. 20 Adam named his wife Eve, because she would become the mother of all the living. 21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” “Volume 24 - April 1, 1928 Necessity of the test; what the test will be for the children of the Divine Kingdom. One who lives in the Divine Will offers royal acts to God. The long story of the Divine Will. Example. …“My daughter, indeed there is no certainty without a test, and when the soul passes the test, she receives the confirmation of my designs and everything that is necessary to her and befits her in order to carry out the state to which she has been called by Me. This is why I wanted to test Adam – to confirm his happy state and his right of kingship over the whole Creation; and since he was not faithful in the test, by justice he could not receive the confirmation of the goods which his Creator wanted to give him. In fact, through the test man acquires the seal of faithfulness, which gives him the right to receive the goods that God had established to give him in the state to which his soul had been called by Him. It can be said that one who is not tested has no value - neither before God nor before men, nor before himself. God cannot trust a man without a test, and man himself does not know what strength he possesses.” 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life. Volume 18 January 28, 1926 After sin, Adam did the same acts as before, but because he had withdrawn from the Supreme Will, they were empty of the substance of Divine Life. The Humanity of Jesus, the Tree of Life which will produce the fruit of the Fiat Voluntas Tua on earth as It is in Heaven. “My daughter, first of all, before he withdrew from my Will, Adam was my son; he contained my Will as center of his life and of all his acts, therefore he possessed a strength, a dominion, an attractiveness which was all divine. His breath, his heartbeat, his acts, gave of divine; all of his being gave off a celestial fragrance, which drew Us All toward him. So, We felt wounded from all sides by this son; if he breathed, if he spoke, if he did even the most innocent, indifferent and natural things, those were wounds of love for Us. And We, amusing Ourselves with him, filled him more and more with Our goods, because everything he did came from one single point, which was Our Will; therefore We liked him all - We found nothing which might displease Us. Now, on the other hand, with what pleasure does one not eat a food which is well flavored and nourishing? How it strengthens the whole person; the mere smell of its condiment whets one’s appetite and the eagerness to eat it. In the same way, before sinning, Adam flavored all of his acts with the substance of Our Will, and therefore he whetted the appetite of Our love to take all his acts as the most enjoyable food for Us; and We, in return, gave him Our delicious food – Our Will. But after sin, poor one, he lost the direct way of communication with his Creator; pure love was no longer reigning in him; love was divided by apprehension, by fear, and since he no longer contained the absolute dominion of the Supreme Will, his acts of before, done after sin, no longer had the same value. More so, since the whole Creation, including man, came out of the Eternal Creator as their source of Life, in which they were to be preserved only with the Life of the Divine Will. Everything was to be founded upon It, and this foundation of the Divine Will was to preserve all things as beautiful and noble, just as they had come out of God. And, in fact, all created things are just as they were created – none of them has lost anything of its origin; only man lost the life, the foundation, and therefore he lost his nobility, the strength, and the likeness to his Creator. But in spite of this, my Will did not leave man completely. Unable to still be his source of life and the foundation that would sustain him, because he himself had withdrawn from It, It offered Itself as medicine so that he might not perish completely. So, my Will is medicine, is sanity, is preservation, is food, is life, is fullness of the highest sanctity. In whatever way the creature wants It, so does It offer Itself. If she wants It as medicine, It offers Itself in order to take away from her the fever of passions, the weaknesses of impatience, the vertigo of pride, the sickliness of attachments; and so with all the rest of evils. If she wants It as sanity, It offers Itself to preserve her healthy, to free her from any spiritual illness. If she wants It as food, It gives Itself as food to make her strengths develop and grow more in sanctity. If she wants It as life and as fullness of sanctity – oh! then my Will makes feast, because It sees man returning into the womb of his origin, from which he came; and It offers Itself to give him the likeness of his Creator, the only purpose of his creation. My Will never leaves man; if It left him, he would resolve into nothing. And if man does not give himself to letting my Will make him a saint, my Will uses the ways to at least save him.” On hearing this, I said to myself: ‘Jesus, my Love, if You love so much that your Will operate in the creature as in the act in which You created her – as if there had been no fracture between your Will and that of the creature – why, in coming upon earth to redeem us, did You not give us this great good - that your Will, triumphant of everything, would place us in the order of Creation, just as we came out of the hands of our Celestial Father?’ And Jesus, coming out from my interior, pressed me all to His Heart, and with unspeakable tenderness, told me: “My daughter, the primary purpose of my coming upon earth was indeed this one – that man would return into the womb of my Will, as he came out of it when he was created. But in order to do this, I had to form, by means of my Humanity, the root, the trunk, the branches, the leaves, the flowers, from which the celestial fruits of my Will were to come out. No one can have the fruit without the tree. This tree was watered by my Blood; it was cultivated by my pains, by my sighs and tears; the sun which shone upon it was the Sun of my Will alone. Therefore, the fruits of my Will will certainly come, but in order to desire the fruits, one must know how precious they are, the good which they bring, the riches they produce. Here is the reason, then, for the many manifestations of my Will which I have made to you. In fact, knowledge will bring the desire to eat it; and once they have enjoyed what it means to live only to do my Will, if not all, at least part of them will return to the path of my Volition. The two wills will exchange the perennial kiss; there will be no more dispute between the human will and that of the Creator; and after the many fruits It has given, my Redemption will give also the fruit of the Fiat Voluntas Tua on earth as It is in Heaven. Therefore, you, be the first one to take this fruit, and want no other food, nor any other life but my Will alone.” November 26, 1921 The centralization of the purpose of Creation, of Redemption and of Glorification. The Divine Will as life of the creature surpasses the miracle of the Eucharist.” “I was thinking about what is written on the 19th of the current month, and I said to myself: ‘How is it possible that, after my Mama, I be the second support?’ My sweet Jesus, drawing me to Himself, into an immense light, told me: "My daughter, why do you doubt? What is the reason?" And I: ‘My great misery.’ And He: "This you must banish. Besides, if I did not choose you, I certainly should have chosen another one from the human family. In fact, the human family rebelled against my Will, and by rebelling, it took away from Me the purpose of the glory and of the honor which Creation was supposed to give Me. Therefore, another from the same human family, by having a continuos connection with my Will, by living more with my Will than with her own, embracing everything within my Volition, was to rise over everything so as to lay at the feet of my throne the glory, the honor and the love which all the others have not given Me. “The only purpose of Creation was that all would fulfill my Will - not that man would do great things; rather, I look at those as trifles and I despise them if they are not fruits of my Will. This is why many works turn to ruin at their peak: because the Life of my Will was not in them. So, having broken his will from Mine, man destroyed my best - the purpose for which I had created him. He ruined himself completely, and denied Me all the rights which he owed Me as Creator. But my works carry the mark of Eternity, and my infinite Wisdom and my eternal Love could not leave the work of Creation without Its effects and the rights which were due to Me. This is the reason for Redemption. With so many pains, I wanted to expiate all the sins of man - by never doing my own will, but always that of the Divinity, even in the most tiny things, such as breathing, looking, speaking, etc. My Humanity did not move, nor did It have life” “if It was not animated by the Will of my Father. I would have contented Myself with dying a thousand times rather than take a breath without His Will. Through this, I joined again the human will with the Divine, and through my Person alone, being true Man and true God, I returned to my Father all the glory and the rights which befitted Him. But my Will and my Love do not want to be alone in my works - they want to make other images similar to Me. After my Humanity restored the purpose of Creation, I saw that, because of man’s ingratitude, the purpose of Redemption was in danger, and almost ruined for many. Therefore, so that Redemption might bring Me complete glory and give Me all the rights which were due to Me, I took another creature from the human family - my Mama, faithful copy of my Life, in whom my Will was preserved as whole, and I centralized in Her all the fruits of Redemption. So I rescued the “purpose of Creation and Redemption; and if no one had taken advantage of Redemption, my Mama would give Me all that the creatures would not have given Me. Now I come to you. I was true Man and true God, my dear Mama was innocent and holy, and our Love pushed us even further: we wanted another creature who, being conceived like all the other children of men, would take the third place at my side. I was not satisfied with the fact that only Myself and my Mama remained unbroken with the Divine Will. We wanted other children who, in the name of all, living in full accord with our Will, would give Us Divine Glory and Love for all. Therefore I called you from eternity, when nothing yet existed down here; and just as I longed for my dear Mama, delighting in Her, caressing Her, and pouring upon Her, in torrents, all the goods of the Divinity, so I longed for you, I caressed you, and the torrents which were poured on my “Mama inundated you – for as much as you were capable of containing. They prepared you, anticipated you; and embellishing you, they gave you the grace that my Will be whole in you, and that my Will, not yours, would animate even your tiniest acts. My Life, my Will and all my Love flew in each act of yours. What contentment! How many joys did I not feel! This is why I call you second support after my Mama. Not upon you did I lean - because you were nothing, and lean I could not - but upon my Will, which you were to contain. My Will is Life, and whoever possesses It possesses Life, and is able to sustain the Author of Life Itself. Therefore, just as I centralized in Me the purpose of Creation, I centralized in my Mama the fruits of Redemption, and I centralized in you the purpose of the Glory as if my Will were whole in everyone. And from you will come the squad of the other creatures. The generations will not pass away if I do not obtain this intent “Stupefied, I said: ‘My Love, is it possible that your Will is whole in me, and that in all my life there has been no break between your Will and mine? It seems to me that you are making fun of me.’ And Jesus, with a tone even sweeter: "No, I am not making fun of you. It is really true that there has been no break; an injury at the most - sometimes. And my Love, like strong cement, has repaired these injuries, and has rendered the integrity stronger. I have guarded each one of your acts, making my Will flow immediately, as if to Its place of honor. I knew that many graces were needed, since I was to operate the greatest miracle that exist in the world - that is, the continuous living in my Will: the soul must absorb the whole of a God into her act, to give Him back again as whole as she absorbed Him; and then absorb Him once again. Therefore, this surpasses even the miracle of the Eucharist. Its accidents have no reason, nor a will, nor desires which may oppose my “Sacramental Life. So, the Host contributes nothing - all the work is Mine; if I want it, I do it. On the other hand, in order to make the miracle of the living in my Will happen, I have to bend a reason, a human will, a desire, a love which is purely free. How much does this not take? Therefore, there are many souls who receive Communion and take part in the miracle of the Eucharist, because they sacrifice less; but having to sacrifice more in order to let the miracle that my Will may have life in them occur - very few are those who dispose themselves.” Volume 16 August 13, 1923 The "Fiat Voluntas Tua" had Its beginning, origin and seed in the Celestial Mama. This plan of the human will in the Divine, was realized by Jesus, and now, through Luisa, He makes it available to human creatures.” “Now, you must know that a simple creature broke the relations which existed between the Divine Will and the creature, and this split destroyed the plans which God had in the creation of man. Now, a simple creature, the Virgin Queen of all - although endowed with many graces and privileges, but still a mere creature - was given the office to bind again, to be tested by, and to place herself in relation with the Will of her Creator, in order to repair the first split of the first creature. A woman, the first one; a woman, the second one. She was the One who, binding her will to Ours, gave back to Us the honor, the decorum, the subjection, and the rights of Creation. Was it not one creature alone who received the beginning of evil and formed the seed of the ruin of all generations? In the same way, “this Celestial Creature alone, received the beginning of good; by putting herself in relation with the Will of her Creator, she formed the seed of the Eternal FIAT, which then became a tree. And the Eternal Word felt drowned to rest in the shade of His Eternal Will, and He was conceived, forming His Humanity in that virginal womb, in which His Supreme Will reigned as a ruling King. Do you see, then, how all goods come from my Supreme Will, and all evils enter the field when the creature withdraws from the Divine Will? Had I not found a creature who had my Will as life, and who placed herself in relation with Me, with those bonds of Creation wanted by Me, I would not have wanted, nor would have I been able to descend from Heaven to take on human flesh in order to save man. The test “December 8, 1924 On the Immaculate Conception: how the greatest prodigy was the continuous outpouring of the Divine Will upon Her. “I was thinking about and reflecting on the Immaculate Conception of my Sovereign Queen Mama. The qualities, the beauties and the prodigies of Her Immaculate Conception were pouring into my mind – a prodigy that surpasses all other prodigies made by God in all of creation. Now, while I was thinking of this, I said to myself: ‘Great is the prodigy of the Immaculate Conception, but my Celestial Mama had no trial during her Conception: everything was favorable to Her, both on the part of God and on the part “of Her nature, created by God, so happy, so holy, so privileged. So, what was Her heroism and Her trial? If the Angel was not exempted from the test - nor was Adam in Eden - was the queen of all alone to be exempted and not to deserve the most beautiful halo that the trial would place on Her august head of Queen and Mother of the Son of God?’ While I was thinking about this, my adorable Jesus, moving in my interior, told me: "My daughter, no one can be acceptable to Me without the test. Had there been no test, I would have had a mother slave, not free; and slavery does not enter Our relations or Our works, nor can it share in Our free love. My Mama had Her first trial from the very first moment of Her conception. As soon as She did Her first act of reason, She knew Her human will on one side, and the Divine Will on the other, and She was left free to adhere to any of those two wills. And without losing one instant, “knowing all the intensity of the sacrifice She was making, She gave Us Her will, without wanting to know it ever again; and We gave Her Ours as gift. And in this exchange of donation of wills on both sides, poured all the qualities, the beauties, the prodigies, the immense seas of grace of the Immaculate Conception of the most privileged of all creatures. It is always the will that I am used to testing. All sacrifices, even death, which were not directed to Me from the human will, would nauseate Me, and would attract not even a glance of Mine. But do you want to know what was the greatest prodigy worked by Us in this creature so holy, and the greatest heroism of this creature so beautiful, that no one – no one will ever be able to equal? She began Her life with Our Will, and with Our Will She continued it and fulfilled it. So, one can say that She fulfilled it “from the moment She started it, and that She started it there where She fulfilled it; and Our greatest prodigy was that in each one of Her thoughts, words, breaths, heartbeats, movements and steps, Our Will poured upon Her, and She offered Us the heroism of a divine and eternal thought, word, breath, heartbeat, operating in Her. This raised Her so high that what We were by nature, She was by grace. All of Her other qualities, Her privileges, Her very Immaculate Conception, would have been nothing compared to this great prodigy. Even more, this is what confirmed Her and made Her stable and strong during all of Her life. My continuous Will, pouring upon Her, made Her share in the Divine Nature; and Her continuous receiving It, rendered Her strong in love, strong in sorrow - different from everyone. In this Will of Ours operating in Her, She drew the Word upon earth, and the seed of the Divine Fecundity in order to conceive a Man and God without “human intervention. And Our Will made Her worthy to be the Mother of Her own Creator. This is why I keep insisting on the topic of my Will – because my Will maintains the soul beautiful, just as she came out of Our hands, and raises her as the original copy of her Creator. As many great works and sacrifices as one may do, if my Will is not in them, I refuse them, I do not recognize them – it is not food for Me. And the most beautiful works, without my Will, become food for the human will, for self-esteem, and for the greed of the creature. “April 1, 1928 Necessity of the test; what the test will be for the children of the Divine Kingdom. One who lives in “the Divine Will offers royal acts to God. The long story of the Divine Will. Example. My abandonment in the Divine Will is continuous; but while I was all abandoned in It, I was thinking to myself: ‘What might be the proof that Jesus will want from those who will live in the Kingdom of the Divine Will? If Jesus wants a proof of loyalty from everyone in order to confirm the state to which He calls them and to be sure of being able to entrust to the creature the goods He wants to give her, much more will He require this proof from the children of His Kingdom, which will be the most sublime state that can exist.’ But while I was thinking of this, my always lovable Jesus moved in my interior and told me: “My daughter, indeed there is no certainty without a test, and when the soul passes the test, she receives the confirmation of my designs and everything that is necessary to her and befits her in order to carry out the state to which she has been called by Me. This is why “I wanted to test Adam – to confirm his happy state and his right of kingship over the whole Creation; and since he was not faithful in the test, by justice he could not receive the confirmation of the goods which his Creator wanted to give him. In fact, through the test man acquires the seal of faithfulness, which gives him the right to receive the goods that God had established to give him in the state to which his soul had been called by Him. It can be said that one who is not tested has no value - neither before God nor before men, nor before himself. God cannot trust a man without a test, and man himself does not know what strength he possesses. If Adam had passed the test, all human generations would have been confirmed in his state of happiness and of royalty. In the same way, I Myself, loving these children of my Divine Will with a love all special, wanted to go through the test for all in my Humanity, “reserving for them the one test of never allowing them to do their will, but only and always my Will, so as to reconfirm for them all the goods needed in order to live in the Kingdom of my Divine Fiat. With this, I closed all exit doors for them; I anointed them with an invincible strength, in such a way that nothing else will be able to enter the very high fences of my Kingdom. In fact, when I command that something should not be done, it is a door that I leave, through which the human will can make its exit; it is an opportunity that the creature always has, by which she can go out of my Will. But when I say: ‘from here there is no exit’, all doors remain closed, her weakness is fortified, and the only thing that is left to her is the decision to enter, never to go out again - or not to enter at all. Therefore, in order to live in the Kingdom of my Will there will only be the decision – the decision will carry the accomplished act. Am I not doing the same with you? Do I not “cry out constantly from the depth of your heart: ‘nothing dare enter but my Will alone’? As center of life, with Its omnipotent strength, with Its dazzling light, my Will keeps everything outside of you; and eclipsing everything, It makes Its prime motion of life flow in all of your acts, and It dominates and reigns as Queen.” Volume 19 July 18, 1926 Why Our Lord did not manifest the Kingdom of His Will when He came upon earth. “My daughter, see then, the necessity for Me not to give the Kingdom of my Will and not to make It known when I came upon earth. I wanted to test the creature once again; I wanted to give her things inferior to those which I gave her in Creation – remedies and goods to heal her. In fact, when I created man he was not ill, but healthy and holy, therefore he could very well live in the Kingdom of my Will. But as he withdrew from the Supreme Volition, he fell ill, and I came upon earth as the Celestial Doctor to see whether he would accept the remedies, the medicines for his illness; and after this test, then would I give him the surprise of manifesting the Kingdom of my Will, which I kept in my Humanity, prepared for him. Those who think that Our highest goodness and infinite wisdom would have left man with only the goods of Redemption, without raising him again to the original state in which he was created by Us, deceive themselves. In that case Our Creation would have remained without Its purpose, and therefore without Its full effect, which cannot be in the works of a God. At the most, We might let centuries pass and turn, giving now one surprise, now another; entrusting now one little good to the creature, now a greater one. We will act like a father who wants to give his property to his children, but these children have wasted much of the goods of their father. In spite of this, he is determined to give his property to his children, so he thinks of another device: he no longer gives large amounts to his children, but a little bit at a time, lira by lira; and as he sees that his children preserve that little, he keeps increasing the small amounts. Through this, they come to recognize the love of the father and to appreciate the goods he entrusts to them, which they would not do before, when they had large amounts. This serves to strengthen them and to teach them how to preserve the goods received. So, once he has trained them, the father confirms his decision and gives his property to his children. Now, had I wanted to manifest the Kingdom of my Will, either when I came upon earth or before the goods of Redemption would be recognized and, for the most part, possessed by creatures, my greatest Saints would have been frightened; all would have thought and said: ‘Adam, innocent and holy, was unable to live nor to persevere in this Kingdom of endless light and of divine sanctity – how can we do it?’ And you yourself – how many times have you not become frightened? And trembling before the immense goods and the sanctity, fully divine, of the Kingdom of the Supreme Fiat, you wanted to draw back, saying to Me: ‘Jesus, think of some other creature – I am incapable of this.’ You were not so much frightened by the suffering; rather, many times you prayed Me - you incited Me to let you suffer. Therefore my more than paternal goodness acted with you as with a second Mother of mine: from Her I hid my conception in Her womb; first I prepared Her, I formed Her, so as not to frighten Her; and when the appropriate time came, in the very act in which I was to be conceived, then I made it known to Her through the Angel; and even though at first She trembled and was troubled, immediately She became serene again, because She was used to living with Her God, in the midst of His light and before His sanctity. So I have done with you: for many years and years I hid from you that I wanted to form this Supreme Kingdom in you; I prepared you, I formed you, I enclosed Myself in you, in the depth of your soul in order to form It; and when everything was done, I manifested the secret to you, I spoke to you about your special mission, I asked you in a formal way whether you wanted to accept living in my Will; and even though you trembled and feared, I reassured you, saying to you: ‘Why do you trouble yourself? Have you perhaps not lived with Me until now in the Kingdom of my Will?’ And you, serene again, would make more of a practice of the living in It, and I would delight in expanding ever more the boundaries of my Kingdom; because it is established up to what point the creature must take possession of this Kingdom, since Its boundaries are endless, and the creature is incapable of embracing them all, because she is limited.” And I: ‘My love, yet, my fears have not completely ceased, and many times I am so frightened that I fear I might act like a second Adam.’ And Jesus: “My daughter, do not fear, you have more help than Adam did - you have the help of a Humanate God, and all His works and pains as your defense, as your support, as your cortege, which he did not have. Why, then, do you want to fear? Rather, be attentive to the sanctity that befits the living in this Celestial Kingdom, and on your happiness and fortune, because by living in It, one gaze of mine is enough for you – it is enough for you to hear one of my words alone to comprehend Its goods; while for those who are outside, one can say that they understand only that the Kingdom of my Will exists, but as for what is inside of It, what it takes to comprehend It, they can just barely understand the alphabet of my Will.” Volume 25 March 31, 1929 Absolute rights of the Divine Will. How the human will changed the human destiny and the divine. How, if man had not sinned, Jesus was to come upon earth glorious and with the scepter of command. Man was to be the bearer of his Creator. Now, while I was feeling myself under the empire of the Divine Fiat, my sweet Jesus, moving in my interior, told me: “Little daughter of my Divine Will, you must know that these are absolute rights of my Divine Fiat – to have primacy over each act of the creature – and one who denies Its primacy takes Its divine rights away from It, which are due to It by justice, because It is the Creator of the human will. Who can tell you, my daughter, how much evil a creature can do when she reaches the point of withdrawing from the Will of her Creator? See, one act of the first man withdrawing from Our Divine Will was enough, reaching the point of changing the destiny of the human generations – not only this, but the very destiny of Our Divine Will. If Adam had not sinned, the Eternal Word, who is the very Will of the Celestial Father, was to come upon earth glorious, triumphant and dominator, accompanied visibly by His angelic army, which all were to see; and with the splendor of His glory, He was to charm everyone and draw everyone to Himself with His beauty; crowned as king and with the scepter of command, so as to be king and head of the human family, in such a way as to give creatures the great honor of being able to say: ‘We have a King who is Man and God.’ More so, since your Jesus was not coming from Heaven to find man infirm, because, had he not withdrawn from my Divine Will, no illnesses, either of soul or of body, were to exist; in fact, it was the human will that almost drowned the poor creature with pains. The Divine Fiat was untouchable by any pain, and so was man to be. Therefore, I was to come to find man happy, holy, and with the fullness of the goods with which I had created him. But, because he wanted to do his will, he changed Our destiny, and since it was decreed that I was to descend upon earth – and when the Divinity decrees, no one can move It – I only changed the manner and the appearance, but I did descend, though under most humble guises: poor, with no apparatus of glory, suffering and crying, and loaded with all the miseries and pains of man. The human will made Me come to find man unhappy, blind, deaf and mute, full of all miseries; and I, in order to heal him, was to take them upon Myself; and so as not to strike fear in them, I was to show Myself as one of them, become their brother and give them the medicines and the remedies which were needed. So, the human will has the power to render man happy or unhappy, a saint or a sinner, healthy or sick. See then, if the soul decides always - always to do my Divine Will and to live in It, she will change her destiny, and my Divine Will will fling Itself upon the creature; It will make her Its prey, and giving her the kiss of Creation, It will change appearance and manner. Clasping her to Its bosom, It will say to her: ‘Let us put everything aside, the first times of Creation have come back for you and for Me; everything will be happiness between you and Me, you will live in Our house, as Our daughter, in the abundance of the goods of your Creator.’ Listen my little newborn of my Divine Will: if man had not sinned, if he had not withdrawn from my Divine Will, I would have come upon earth – but do you know how? Full of majesty, as when I rose again from death. Even though I had my Humanity similar to that of man, united to the Eternal Word, how different was my resurrected Humanity – glorified, clothed with light, not subject to either suffering or dying: I was the true Divine Triumpher. On the other hand, before dying, though voluntarily, my Humanity was subject to all pains; even more, I was the Man of Sorrows. And since man had his eyes still dazzled by the human will, and therefore he was still infirm, few were the ones who saw Me resurrected, and this served to confirm my Resurrection. Then I ascended into Heaven, to give man the time to take the remedies and the medicines, so that he might recover and dispose himself to know my Divine Will, in order to live, not of his will, but of Mine, and so I will be able to show Myself full of majesty and of glory in the midst of the children of my Kingdom. Therefore, the Resurrection is the confirmation of the Fiat Voluntas Tua on earth as It is in Heaven. After such a long sorrow, suffered by my Divine Will for many centuries, of not having Its Kingdom upon earth and Its absolute dominion, it was right that my Humanity place Its divine rights in safety, and realize Its original purpose and Mine, of forming Its Kingdom in the midst of creatures. Moreover, in order to further confirm for you how the human will changed its destiny and that of the Divine Will with regard to it, you must know that in the whole history of the world two persons only have lived of Divine Will, without ever doing their own – and these were the Sovereign Queen and Myself. And the distance, the difference, between Us and the other creatures is infinite; so much so, that not even Our bodies were left on earth. They had served as royal palace for the Divine Fiat, and the Divine Fiat felt inseparable from Our bodies; and therefore It claimed them, and with Its ruling strength, It kidnapped Our bodies together with Our souls into Its Celestial Fatherland. And why all this? The whole reason is that Our human wills never had one act of life, but all the dominion and the field of action was of my Divine Will. Its Power is infinite, Its Love is insuperable.” FIAT!!!