November 4, 1926 How the Most Holy Virgin was the faithful copy of Her Creator and of all Creation. How the Divine Will has the virtue of changing drops of water into sea. The Divine Will veiled within created things. I was in my continuous state in the Supreme Will, praying my Queen Mama to help me to impetrate this Kingdom of the Eternal Fiat; and my sweet Jesus, moving in my interior, told me: “My daughter, the most perfect copy of the children of the Kingdom of my Will was my Celestial Mama; and because It had Its first daughter in It, Redemption could come; otherwise, had We not had the first daughter of Our Will, I, the Eternal Word, would never have descended from Heaven. In order to descend upon earth, I would never have made use of, nor trusted, children who were extraneous to Our Will. So, you see, a daughter of Our Will was needed for the coming of the Kingdom of Redemption; and because She was daughter of the Kingdom of the Eternal Fiat, She was the faithful copy of Her Creator and the perfect copy of all Creation. She was to enclose all the acts that the Supreme Will exercises in all created things; and because She had supremacy and sovereignty over all Creation, She was to enclose within Herself the heavens, the stars, the sun and everything, so that the copy of the heavens, of the sun, of the sea and also of the earth, all flowery, might be found in Her Sovereignty. So, in looking at my Mama, one could see in Her portents never before seen. One could see heavens; one could see most refulgent sun; one could see crystal clear sea, in which We reflected Ourselves in order to see Our daughter. One could see earth at springtime, always flowery, which attracted the Celestial Maker to take His strolls on it. Oh! how beautiful was the Celestial Sovereign, as We saw in Her not only Our copy, but all of Our works enclosed in Her. And this, because She enclosed Our Will within Herself. Now, for the coming of the Kingdom of the Supreme Fiat, another daughter of Our Will was needed, because if she were not Its daughter, Our Will could entrust to her neither Its secrets, nor Its sorrows, nor Its knowledges, Its prodigies, Its sanctity, Its dominions. Just as a father and a mother enjoy making their goods known to their children and making their children possess them – even more, they would like to possess more in order to make them more rich and happy – so does my Will enjoy making Its goods known to Its children, to make them rich and happy, of a happiness without end. Now, in the Kingdom of the Supreme Fiat, We will have the copies of the Sovereign Queen. So, She too longs for and awaits this Divine Kingdom on earth, in order to have Her copies. What a beautiful Kingdom It will be – a Kingdom of light, of infinite riches, a Kingdom of perfect sanctity and of dominion. Our children of this Kingdom will all be kings and queens; they will all be members of the divine and royal family. They will enclose all Creation within themselves; they will have the resemblance, the physiognomy of Our Celestial Father, and therefore will be the fulfillment of Our glory and the crown of Our head.” Then, I remained thinking about what Jesus had told me, and I thought to myself: ‘Before She knew that She was to be the Mother of the Word, my Mama had no pain or sorrow; more so, since by living within the expanses of the Supreme Will, She was happy. Therefore, among the many seas She possessed, She lacked the sea of pains. Yet, without this sea of sorrow, She impetrated the longed for Redeemer.’ And Jesus, resuming His speaking, added: “My daughter, even before knowing that She was to be my Mother, my dear Mama had Her sea of sorrow, and this sea was the pain because of the offenses given to Her Creator. Oh! how She grieved. And then, this pain of Hers was animated by a Divine Will, which She possessed, and which contains the virtue of a fount: It has the virtue of changing everything that is done in It – the littlest things, the drops of water - into unending sea. My Will does not know how to do small things, but all great. And this is so true, that it was enough for Us to open Our mouth to say ‘Fiat’ in order to extend a heaven whose boundaries cannot be seen; one ‘Fiat’ to form a sun that fills the whole earth with light; and many other things. This says in clear notes that if my Will operates or invests an atom, a little act, that atom, that little act, becomes sea; and if It bends down to do small things, It makes up for them with Its regenerative virtue, making of them such a great number that man cannot arrive at counting them all. Who can arrive at counting how many fish and how many species are in the sea? How many birds, how many plants fill the earth? Therefore, the little ‘I love You’ in my Will becomes sea of love; the little prayer turns into sea of prayer, the ‘I adore You’ into sea of adoration, the little pains into sea of pains. And if the soul repeats her ‘I love You’, her adoration, her prayers in my Volition, and suffers in It, my Will rises, forming gigantic waves of love, of prayers and of pains, which go to unload themselves into the unending sea of the Eternal One, in such a way as to place the love of God and that of the creature in common, because one is the Will of both One and the other. Therefore, one who lets herself be dominated by my Will possesses as many seas for as many acts as she does in It; and while she does little, she has much. She has a Divine Volition which delights in making of the little act of the creature a sea; and only with these seas can she impetrate the longed for Kingdom of the Divine Fiat. This is why Our newborn, the little daughter of my Will, was needed, so that, turning her little pains, her ‘I love You’ and everything she does into seas that communicate with the sea of the Eternal One, she can have ascendancy to impetrate the Kingdom of my Will.” After this, I was thinking to myself: ‘When my sweet Jesus speaks about His Will, He always touches upon Creation, for the most part. How is it?’ And Jesus, moving again, told me: “My daughter, one who must live in the Kingdom of the Supreme Fiat, must have, as her beginning, her origin and everything that my Will has done and is doing for love of her. In fact, my Will is not loved because It is not known. Now, Creation is the speaking life of my Will. In all created things my Will is hidden like a noble Queen who, in order to go out, wants to be known. Knowledge will tear the veil that hides It, so as to go out and reign in the midst of Its children. And who can make known what my Will does for love of creatures better than Creation, which is looked at and touched by everyone, with an act ever present? My daughter, look at the passionate love of this noble Queen. She reaches the point of veiling Herself with earth in order to render it firm, so that man may walk safely upon it. And as he walks over the veil of earth which hides Her, She takes the soles of his feet in Her noble and royal little hands, so that man may not stagger, in order to give him firm step. And while holding, through mother earth, the soles of man tightly to Her noble breast, She would want to go out, unveiling Herself of the veil of earth that covers Her, but man walks over Her without even paying attention to see who is sustaining his step - who maintains that great mass of earth so firmly for him, so that he may not stagger. And the noble Queen continues to remain veiled with earth, and with unspeakable patience, which only a Divine Will can possess, It waits to be recognized in order to be loved and to narrate Her long story - what She has done for love of man, veiled by this earth. And Her love is so great, that many times She feels the necessity to tear that veil of earth which covers Her; and making use of Her dominion, She shakes the earth and, with Her empire, hides cities and peoples into Her bosom, so that man may know that inside that earth, under his feet, there is a Will ruling and dominating, which loves and is not loved, and which, sorrowful, shakes Itself to make Itself known. In the Gospel, one can read with wonder of when, prostrated at the feet of my Apostles, I washed their feet; and I did not skip even the perfidious Judas. This act, which the Church remembers, was certainly very humble and of unspeakable tenderness, but I did this act only once. But my Will descends even lower; It places Itself under their feet with a continued act, in order to sustain them, to render the earth firm, so that they may not fall into the abyss. Yet, no attention. This noble Queen is waiting with invincible patience, veiled for so many centuries in all created things, for Her Will to be known. And when It becomes known, She will tear the many veils that hide Her, and will make known what She has done for so many centuries, for love of man. She will say unheard-of things, excesses of love, which no one has ever thought of. This is why, in speaking to you about my Will, I often speak about Creation – because my Will is life of all created things, and through them It gives life to all; and this life wants to be known so that the Kingdom of the Eternal Fiat may come. Everywhere is my Will veiled. It is veiled in the wind, and from within those veils, It brings man Its refrigerating freshness, as though caressing him, and Its regenerative breath in order to regenerate him continuously to new life ever growing in grace. But the noble Queen, veiled in the wind, feels Her caresses being rejected into offenses, Her freshness into ardors of human passions, and Her regenerative breath being requited with a deadly breath against Her grace. And She shakes Her veils, and the wind turns into fury; and with its might, it sweeps away peoples, cities and regions as if they were feathers, making known the power of the noble Queen hidden in the wind. There is not one created thing in which my Will is not veiled, and therefore all of them are waiting for It to become known, and for the coming of the Kingdom of the Supreme Fiat and of Its full triumph.” November 6, 1926 Jesus promises to bring Luisa to Heaven when He has completed His manifestation. The new apostles of the Fiat. How one who lives in It centralizes the heavens, the sun and everything within herself. I was feeling all oppressed under the weight of the privation of my sweet Jesus. Oh! how I longed for the Celestial Fatherland, in which I will no longer lose sight of Him – I will no longer be subjected to the hard martyrdom of feeling myself dying, without dying! Now, while I was tired and exhausted of waiting, my sweet Life, my dear Good, my sweet Jesus, moved in my interior, but all afflicted, as it seemed He was sending chastisements over the earth, and in order not to give me more pain, He did not want me to see them. But from the way I saw Him, I understood the chastisements He was sending. And, sighing, He told me: “My daughter, courage, let Me finish manifesting to you what is necessary, regarding the Kingdom of my Will, so that nothing may be lacking in order to form It in the midst of the human family. Then, after I have completed everything, I will quickly bring you into our Fatherland. Do you think that you will see the full triumph of the Kingdom of the Eternal Fiat before coming to Heaven? It is from Heaven that you will see Its full triumph. It will happen to you as it happened to Me with the Kingdom of Redemption. I did everything that was needed; I formed the foundation, I gave the laws and the counsels which were needed; I instituted the Sacraments, I left the Gospel as the norm of their life, I suffered unheard-of pains unto death; but while being on earth, I saw little or almost nothing of the fruits and of the carrying out of Redemption. After I had done everything, and had nothing left to do, I entrusted everything to the Apostles, that they might be the criers of the Kingdom of Redemption, so that the fruits of the works I did for the Kingdom of Redemption might come out. The same will happen for the Kingdom of the Supreme Fiat. We will do It together, my daughter. Your pains, your long sacrifices, your incessant prayers that my Kingdom may come soon, and my manifestations about It – I will unite everything together with Me and will form the foundations. And once I have completed everything, I will entrust my Kingdom to my ministers, so that, like second apostles of the Kingdom of my Will, they may be the criers of It. Do you think that the coming of Father Di Francia, who shows so much interest and who has taken to heart the publication of what regards my Will, came by chance? No, no – I Myself disposed it. It is a providential act of the Supreme Will that wants him as first apostle of the Divine Fiat and proclaimer of It. And since he happens to be the founder of an order, it is easier for him to approach bishops, priests and people, also within his own institute, in order to proclaim the Kingdom of my Will. This is why I assist him so much and I give him special light, because in order to understand my Will it takes great graces – not little lights, but sun, to comprehend a Divine, Holy and Eternal Will, as well as great disposition on the part of the one to whom this office is entrusted. And then, the daily coming of the priest, I Myself also disposed, that I might find quickly the first apostles of the Fiat of my Kingdom, so that they might proclaim what regards my Eternal Will. Therefore, let Me finish first, so that, after I have completed it, I may entrust it to the new apostles of my Will; and you will be able to come to Heaven, to see from up there the fruits of the longed for Kingdom of the Eternal Fiat.” Then, I continued to do my usual acts in the Supreme Volition, and I thought to myself: ‘My poor mind goes around through the sea, through the sun, through the heavens – everywhere, in order to follow the acts that the adorable Will does in the Creation. But once I finish going around, I always find myself down below, in my hard exile. Oh! how I would like to remain at least in the blue heavens, to do the office of a star for my Creator. But I would disappear in the midst of the stars, because I am neither beautiful nor shining like the stars; and so they would all put me out, hurling me down to the bottom - my long exile. But while I was thinking of this, my sweet Jesus moved in my interior and told me: “My daughter, one who lives in my Will, lives in the unity of her Creator, who keeps with Himself, in His unity, the whole Creation. And just as He keeps the Creation, so does He keep, in His unity, the soul who lives in the Eternal Fiat. And this unity brings her all the reflections of her Creator, as well as His unity with all Creation, in such a way that the living image of the One who created her can be seen in the soul. And by maintaining His unity with all, He keeps her in the reflections of all the things created by Him; and these reflections form the sea, the sun, the heavens, the stars and all the enchanting varieties of nature in the depth of the soul. So, the soul who lives in my Will, placed in the azure heavens, would be the most beautiful ornament for this azure vault, such as to astonish Heaven and earth. She would have, all within herself, her Creator, a heaven, a sun, a sea – everything as her own; nor would she lack even the earth, all flowery, and the sweet singing of the birds, bearer of the joy and of the harmonious music of their Creator, because each created thing contains a divine note. Therefore, instead of hurling you down, they would aspire to keep you in their midst, because among the many prodigies which my Will contains, It has the power to portray all of Our works in the soul, and to centralize all of Its acts in her. It is not content if It does not see Its own beauty in the soul - if It does not find Its echo, Its joy and all of Itself.” November 10, 1926 How one who lives in the Divine Will encloses all Creation within herself, and is the reflector of her Creator. Two effects of sin. My days always alternate between the privations and the short visits of my sweet Jesus; and many times He is like a flash that escapes; and as He escapes, I remain with the piercing nail: when will He come back? And, sighing, I call Him: ‘My Jesus, come – come back to your little exiled one; come back once and for all. Come back to bring me to Heaven; do not leave me in my long exile any longer, for I can bear no more.’ But as much as I called Him, my calls were in vain. So, abandoning myself in His Holy Divine Volition, I did my usual acts as much as I could, going around through the whole Creation. And my sweet Jesus, moved to compassion for my poor soul, which could bear no more, put out an arm from within my interior and, all pity, told me: “My daughter, courage, do not stop - let your flight in my Eternal Will be continuous. You must know that my Will does Its continuous office in all created things, and Its act is distinct in each thing – It does not do in the heavens what It does in the sun, nor in sun what It does in the sea. My Will has Its special act in each thing; and even though my Will is one, Its acts are innumerable. Now, the soul who lives in It comes to enclose within herself all the acts that my Will does in all Creation. So, she must do what It does in the heavens, in the sun, in the sea, etc. She must enclose everything within herself, so that the soul may follow all the acts of my Will – and not only this, but so that my Will may receive the requiting act of the creature. Therefore, if your act is not continuous, my Will does not wait for you – It follows Its course, but It leaves in you the void of Its acts, and a certain distance and dissimilarity remains between you and my Will. Now, you must know the great good which you enclose by enclosing within yourself all that my Will does in the Creation. While you follow Its acts, you receive the reflection of the heavens, and the heavens are formed and extended in you; you receive the reflection of the sun, and the sun is formed in you; you receive the reflection of the sea, and the sea is formed in you. You receive the reflection of the wind, of the flower, of all nature – in sum, of everything; and, oh! how the heavens that protect, the sun that illuminates, warms and fecundates, the sea that inundates and forms its waves of love, of mercy, of grace and of strength for the good of all, the wind that purifies and brings rain over the souls burned by passions, the flower of the perpetual adoration to your Creator, arise from the depth of your soul. This is why it is the prodigy of prodigies; the living in my Will is the true triumph of the Supreme Fiat – because the soul becomes the reflector of her Creator and of all Our works. In fact, only when It places in the soul what It can and knows how to do – then does Our Will triumph completely. It wants to see in her not only the One who created her, but all of His works; It is not content if she lacks even the slightest thing that belongs to It. The souls of the Supreme Fiat will be Our works – not incomplete, but complete; they will be the new prodigies never before seen or known, either by the earth or by Heaven. What will not be the enchantment, the surprise of the very Blessed, when they see the first daughter of the Divine Fiat enter their Celestial Fatherland? What will their contentment, their glory not be, in seeing her carrying her Creator with her, with all of His works – the heavens, the sun, the sea, all the flowery earth with its varied beauties? They will recognize in her the complete work of the Eternal Will, because It alone can make these prodigies and these complete works.” Then, I continued my abandonment in the Eternal Fiat in order to receive Its reflections, and my sweet Jesus added: “My daughter, my Celestial Mama was the first who occupied the first place in Heaven as Daughter of the Supreme Volition; and because She was the first, She has around Herself the place for all the children of the Supreme Fiat. So, around the Queen of Heaven many empty places can be seen, which can be occupied by no one else but Her copies. And since She was the first from the generation of my Will, the Kingdom of the Fiat will also be called ‘Kingdom of the Virgin’. Oh! how the Sovereignty over all Creation will be recognized in these children of Ours. In fact, by virtue of my Will, these will enjoy indissoluble bonds with all created things; they will be in continuous relations of communication with them. They will be the true children, in whom the Eternal Creator will feel honored, glorified to have them as children, because He will recognize in them His own Divine Will operating, which has reproduced His true images.” After this, I was thinking to myself: ‘Before sinning, my first father Adam possessed all these bonds and relations of communication with all Creation, because by possessing the Supreme Will as whole, it was as though natural for him to feel within himself all the communications, wherever It operated. Now, in withdrawing from this Will so holy, did he not feel the tearing he made from all Creation? - the snapping of all communications and of all bonds, broken from It as though in one single breath? If by just thinking of whether I must do an act or not, and by just hesitating, I feel that the heavens tremble, the sun withdraws, and all Creation is shaken and is in the act of leaving me alone, so much so that I myself tremble together with them, and, frightened, immediately, without hesitating, I do what I must do - how could he do that? Did he not feel this tearing, so harrowing and cruel?’ And Jesus, moving in my interior, told me: “My daughter, Adam felt this tearing so harrowing, but in spite of this he fell into the maze of his will, which gave him no more peace, either to him or to his posterity. All Creation withdrew from him as though in one single breath, and happiness, peace, strength, sovereignty - everything withdrew. He remained alone with himself. Poor Adam, how much it cost him to withdraw from my Will. Just by feeling isolated, no longer surrounded by the cortege of the whole Creation, he felt such fright and horror, that he became the fearful man. He was afraid of everything – even of my very works; and with reason, because it is said: ‘One who is not with Me is against Me’. Since he was no longer linked with them, by justice they were to put themselves against him. Poor Adam, there is much reason to have compassion for him. He had no example of anyone else who had fallen, and of the great evil that had occurred to him, so that he might be watchful in order not to fall. He had no idea of evil. In fact, my daughter, the evil, the sin, the fall of someone else has two effects: for one who is evil and wants to fall, it serves as example, as a spur, as an incentive to fall into the abyss of evil; for one who is good and does not want to fall, it serves as antidote, as deterrent, as help and defense so as not to fall. In fact, seeing the great evil, the misfortune of someone else, serves as an example in order not to fall and not to follow that same path, so as not to find oneself in that same misfortune. So, the evil of someone else causes one to be watchful and on guard. Therefore, the fall of Adam is for you a great help, a lesson and a call, while he had no lesson from evil, because, then, evil did not exist.” November 14, 1926 How, by not following the Divine Will in the Creation, the soul would lack the reflection of Its works. How great graces are needed for the Sanctity of living in the Holy Volition. I was doing my usual acts in the Divine Volition, and I thought to myself: ‘If I spent one day without doing these acts, what would be the good I would lose and the evil I would do?’ And my always lovable Jesus told me: “My daughter, do you know what you would do? By not doing your acts in my Will, you would lack the reflection of all Creation; and because you would lack Its reflection, on that day the heavens would not extend within you, the sun would not rise, the sea would not flow within you, your earth would not let the new flowering bloom, nor would the joy, the music, the singing of the inhabitants of the air, the sweet symphony of the spheres, be heard in you. My Will would not find Its echo in you, therefore It would feel the sorrow that, on that day, the little daughter of Its Volition has not given It the requital of a heaven for love of It, because she lacked the reflection of Its heaven; she has not made the sun rise in return for Its eternal light; she has not let It hear the sea flowing, nor its sweet murmuring, nor the darting of the mute inhabitants of the waves. My Will would feel all of Its acts, the reflection of Its works, missing in you, nor could It form Its echo in you. And in Its sorrow, It would say: ‘Ah! today my little daughter has not given me a heaven as I have given to her, nor a sun, a sea, flowers, singing, music and joy, as I have given to her. So, she has gone out of my likeness; her notes have not harmonized with mine. I have loved her with many manifestations and with incessant love – she did not.’ See what you would do! My Will would not tolerate in you, Its little daughter, the void of Its works.” On hearing this, I said: ‘My Jesus, my Love, may it never be that I give this sorrow to your adorable Will. You will help me - You will give me more grace, and I will be more attentive in order to receive this reflection, this echo, which your Holy Will produces in the whole Creation, so that I may correspond with mine.’ And Jesus, resuming His speaking, added: “You must know that great graces are needed in order to form in the soul the sanctity of living in my Will. The other sanctities can be formed with small graces, because it is not an immense and eternal Will that they must embrace and possess, but little particles of It, Its commands, Its shadow. On the other hand, in this sanctity they must possess my Will as their own life, they must form Its cortege and make Its acts their own acts; therefore, seas of graces are needed in order to form this sanctity. My Will must bilocate Itself in order to extend Its sea in the depth of the soul, and then extend another sea of Itself, so as to be able to receive what befits Its sanctity, Its unending light, Its immensity without boundaries. The goodwill of the soul is nothing other than the bottom of the sea which, forming the shore, surrounds the waters in order to form the sea. My daughter, it takes much to sustain and preserve a Divine Will in the soul; and the Divinity, knowing that the creature does not have equivalent things for a Will so holy, holds nothing back - everything is placed in her, at her disposal, in order to form the sanctity of living in my Will. God Himself acts as prime actor and spectator; my Humanity gives everything – everything It did, suffered and conquered, which are endless seas - as help of this sanctity, fully divine. The Queen Mama Herself places Her seas of grace, of love and of sorrow at her disposal, as help, and feels honored that they serve the Supreme Will in order to accomplish the sanctity of the Eternal Fiat in the creature. Heaven and earth want to give, and they give, because, feeling all invested by this Will, they desire - they yearn to help the fortunate creature to fulfill the purpose of Creation – the origin of the sanctity which the Supreme Volition wanted from the creature. Therefore, nothing will you lack on the part of your Jesus; more so, since this is my desire from of old, wanted, yearned-for and longed-for, for as long as six thousand years: wanting to see Our image reproduced in the creature, Our sanctity impressed, Our Will operating, Our works enclosed in her, and Our Fiat fulfilled. I wanted the enjoyment and to take the pleasure of seeing Our reflector in the creature; otherwise, the Creation would be without delight, without amusement, without harmony for Us. Our echo would not find the way through which to resound; Our sanctity, the place in which to impress itself; Our beauty, the place in which to shine; Our love, the place into which to pour itself; Our wisdom and mastery would find no place in which to operate and unfold. So, all of Our attributes would remain hampered in their work, because they would not find the suitable material with which to form their work, so as to have their reflector. On the other hand, in the soul in whom my Will reigns, my Will disposes her to become suitable material, so that Our attributes may carry out their delightful crafting.”